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Entries in The Wire (2)

Saturday
May012010

TO EVISCERATE, FROM THE LATIN: SPARTACUS, BLOOD AND SAND

Commitment to an ideal.

The “best shows in the history of television,” the avatars of “TV is the new cinema,” The Wire, The Sopranos, and Deadwood (all of which I love and re-watch obsessively) lost their nerve at the finale. None had the commitment to die as they had lived, and all succumbed to kitsch. All, in their last minutes, indulged in a sentimentality they had for the most part avoided over their various lengthy unfolding narratives.

 Deadwood is perhaps the most innocent offender. Its finale reeks of dashed hopes for one season more. Taken before its time, Deadwood made the grave tactical error of basing Season Three’s pivotal villain on a real historical figure who we all knew damn well didn’t die in Deadwood. So the villain never got his comeuppance— he rode out of town with blood up to his elbows looking all peevish — and we never got our catharsis. Which, even someone as poorly educated in the classics as myself understands, is the entire point of drama.

 The Sopranos cheated. That show seldom achieved a traditional season-ending climax. Composed as it was of small life-observances set against the larger backdrop of never-ending power struggles, The Sopranos’ telling payoffs were all in the nuance, with an occasional bloodbath to remind us of the true stakes. With its tricky jump-to-black ending, the producers simply admitted that they had no friggin’ idea how to end the thing. They resorted to gimmick rather than letting the story play out as it always had, another day in the life. The result was intense coitus interruptus. Shockingly, folks hailed this as innovation. .

The Wire failed not only in its final episode, but in all the finales of all its seasons. The creators painted themselves into a corner with their obvious montage-of-key-characters/moments/cityscapes-set-to-all-too-on-the-nose-music. Here’s a show renowned, and rightly so, for a hard-headed naturalism that permitted it to showcase the most egregious violence and heart-rending hopelessness. The realist style kept the nihilism from seeming exploitative or cheaply utilized. Then, in the last five minutes of every finale, they chucked the realism and served up a heapin’ helpin’ of sentimental nonsense to which, one assumes, we are all supposed to nod along in grave agreement: True dat!

These failures of nerve or creativity were disheartening in ways beyond the usual frustration suffered at the hands of self-undermining lazy screenwriting. These shows were bastions of quality and afforded us the rare experience of not being insulted every second by the drama of our choice. The letdown at their failure to maintain their own standards bleeds outward; we’re reminded the world is crappy in general and mediocrity always ensnares even our most admirable creative minds.

The Shield, which never ever got the credit for dramatic cogency it deserved, suffered no such loss of nerve. The Shield proved to be the most consistently nihilistic public entertainment in the history of such. Its crushing cynicism found a welcoming demographic; The Shield ran for seven unrelenting years. Seven years of corruption, violence, malfeasance, racism, venality, dysfunctional families, thwarted love, murderous self-interest, and hypocritical self-righteousness.

All told with a dissonant camera and editing hyperactivity that would give Godard whiplash and leave Marcel Ophuls crying for Dramamine. Even more than The WireThe Shield developed a visual language that perfectly metaphorized its narrative content: no sanctuary, no peace, no point of orientation, and no firm ground on which to take a stand. Its antihero, Vic Mackey, was no antihero: he was a straight up sociopath and proved himself so in the very first episode. That he could get all high and mighty about the sociopathy of others made him all the more realistic. 

We waited seven years for Vic to get his comeuppance or escape scot-free. As the final season built to its climax, either seemed possible until the final 15 minutes. I won’t play the spoiler, but suffice to say that as Vic sowed, so did he reap. The Shield ended as it began: unregenerate, hysterical, meanspirited, and demonstrative of the inherent unimprovability of the species. What a relief!

And what an inspiration — the creators had the courage to stick to their guns and never once devolved into sentimentality. It became clear in the last fifteen minutes of the last episode that The Shield was never, at root, a cop show. It was a Shakespearean tragedy.

Character is fate, thought the Greeks, and the creators of the sublimity that is the finale of Spartacus Blood and Sand agree. Sarahjane Blum admirably deconstructed Spartacus in March’s Rail and noted its addictive, futuristic blend of ultraviolence, one-hand-in-the-air declaiming, shaved scrotums, and naked Lucy Lawless. As Ms. Blum made clear, Spartacus don’t play. What might have seemed camp in Episodes One through Seven turned deadly serious and, as the season progressed and the blood went from ankle to knee deep, became only more seriouser. Horror/gore/humor genius Sam Raimi and his co-creators painstakingly revealed the genuinely classical motivations underlying what had seemed their heroes’ post-modernly self-aware retrofitting of classical stereotypes.

While the first half of the season played like Cinemax meets The Colossus of Rhodes, the finale brought genuine emotion and an avalanche of previously only-hinted-at classical themes: star-crossed lovers, star-crossed allies, triple-crosses, and lethal comeuppances. The language always worked as well. My tattoo is in Latin, and when I told my translator that I wanted it in as strong a command form as possible he said, “You’re in luck. Latin is a language made for giving orders.” That aspect of the culture was ever-present in Spartacus; no character ever spoke to another without each acknowledging the hierarchy that determined their life and fare.

You have to admire their deployment of cursing. Verbally chaste films set in bygone eras lulled us into thinking that “motherfucker” is an utterance as new in human history as Superfly. The version of Seven Samurai we all enjoyed for decades had subtitles that depicted dueling Samurai spitting out the Japanese equivalent of Robin Hood’s “Saracen pig!” “Saxon dog!” Then along came contemporary uncensored subtitles and guess what? Those noble ronin were motherfucking one another other up and down the Shogunate.

In Spartacus, never did you hear “unbefuckinglievable.” It was all more like “I’m going to cut your fucking head off,” which is, I’m pretty sure, what Menelaus said to Achilles when the latter refused to fight. Spartacus showed uncanny timing and precision in deploying foul language, used almost exclusively by those who were had power but not quite the power they aspired to. Those above the cursers in social station never once bothered to sully their tongues. They didn’t have to.

Hubris, as it so often does, proved the downfall of the villain, who, true to Homer and whomever, was revealed as far too duplicitous for his own good. As in the mythology of the age, the winner was the one most consumed by vengeance, even if his satisfactions came after his laying waste to everything that made life worth living. While anyone with any sense loves a good swordfight — why else were movies invented?— Spartacus grew increasingly mind-blowing as the finale neared by amping up both the gladiatorial snicker-snack and the human-driven drama that, astonishingly, made the swordfights utterly secondary.

In the finale, bloody swords were wielded in service not of exploitation, but of character and motivation.  Everybody that wanted revenge got it in the most explicit and gruesome way. Everybody that deserved disemboweling got that too. Save one, of course, the infinitely adaptable feminine trickster of every ancient culture. Well, Spartacus needs someone to obsess about in Season Two, and look who it turns out to be.

The last act of the last episode is as groundbreaking and paradigm-shifting as the final gunfight in The Wild Bunch. It raises the stakes not so much on gore, though there is so much gore, but on an idea. The idea being that once you put certain forces in motion, as the ancient myths demonstrate again and again, there is only one possible outcome. Unlike the makers of The Wire, Deadwood, and The Sopranos, the creators of Spartacus embrace that outcome and embellish it. They demonstrated what is possible when there is sufficient commitment to an aesthetic ideal, even if that ideal garnered viewers with more frontal nudity than the director’s cut of Caligula. By celebrating the virtue of shameless consistency, Spartacus elevated itself from pulp to profundity.

Sunday
Nov012009

HEAVIOSITY VS. FUN: THE 2009 NEW YORK FILM FESTIVAL

"Hello Mudda, Hello Fadda..."

2009 New York Film Festival, September 25–October 11

The 2009 Festival took a lot of flak for succumbing to “festivalism.” This affliction supposedly drove the Festival to choose films of a certain rigor, films lacking in fun, films that would edify us all with their high-end film-iness. A.O. Scott in the Times practically begged the programmers to lighten up by offering more Hollywood crap. (He must not have been in Walter Reade the year the Festival opened withStrange Days.)

No matter how much Scott worried that the mainstream was underserved, a festival with an Almodovar picture and three first-rate police procedurals cannot be accused of lacking fun. True, there was a certain take-your-medicine-it’s-good-for-you grimness in the programming, traceable to the selectors feeling all film-school Euro-canonical. Believe me, if Jean-Pierre Melville were alive, he’d have had a picture in here. Bergman ditto. Some exalted grinding retreads spoiled the mix, Claire Denis foremost. But there were transcendent, uh, visions, some pure cinema (a three-hour Chinese documentary) and some pure blood ’n’ guts (The Red Riding Trilogy). I logged at least two days of over eight hours of viewing, and the ass ache was worth every minute.

ANTICHRIST, dir. Lars von Trier

As Robert Christgau said of Tom Waits, Lars Trier is so full of shit they should name a Porto-San after him. Of the many cheesy épater le bourgeois affectations in this porno kitsch (dead babies, stiff dicks, lady masturbation, fetishistic mutilation, unkind creatures of the forest), none are as galling as Trier’s effrontery in dedicating his hogwash to Andrei Tarkovsky. Suffice to say that Antichristepitomizes anti-Tarkovsky in every frame. Who does this guy think he’s fooling? The NYFF selection committee, for starters.

GHOST TOWN, dir. Zhao Dayong

With Errol Morris relatively fallow, domestic documentaries have devolved into moral melodrama or such avid preaching to the choir that no actual content is required (cf. Fuel). As for addressing the documentary form itself, has anyone done that since Sherman’s March? Yet Zhao Dayong’s intimate, gorgeous, restrained, unexplained three-hour presentation of the abandoned peasants–members of the reviled Christian Lisu and Nu ethnic minorities—who took over the abandoned concrete Zhiziluo Village in the absolute boondocks of the mountains of western China offers a new, rich take on traditional form.

Made possible by digital video, Ghost Town is the most cinematic and painterly digi-video yet made. And Dayong did it all himself, living in barren fire-heated rooms for two seasons and filming every aspect of his subject’s comfortless, pre-industrial lives. Had he dared submit his work to the Chinese authorities it would have been, in his words, “asking to be raped.” What might enrage the censors is Zhao Dayong’s poetic capturing of a brutally Hobbesian, purely rural, predominantly 19th century existence—an existence likely shared by more Chinese than those in the glittering cities Westerners think of as today’s China. Beautifully shot, unsentimental, and perceptive, Ghost Town is the jewel of the Festival.

 

Poltory komnaty ili sentimentalnoe puteshestvie na rodinu (ROOM AND A HALF), dir. Andrey Khrzhanovskiy

If the title seems endless, that’s nothing compared to sitting through the film, an ecstatically, maddeningly back-patting meditation on the life and work of the Russian exiled poet Joseph Brodsky. Remember those endless essays about himselfThe New Yorker used to run, in which we learned of every bottle of milk Brodsky ever pulled sweating from a groaning Communist refrigerator? Room attempts to be more light-hearted, but it’s every bit as completist. No Russian cliché is left unpresented: Brodsky’s tearful, dominant, full-featured mama, his ineffectual hand-wringing daddy, the exquisitely pointy-faced Russian lit-babes that resentfully threw themselves at him in succession, the stone-faced pre-Perestroika apparatchiks terrified of his unquenchable genius. After I don’t know how many hours, I silently screamed at the screen: “I get it, already! I get it!” Then I got up and left.

 

THE ART OF THE STEAL, dir. Don Argott

Speaking of the documentary as moral melodrama, here’s the clumsily told but still compelling saga of the powers-that-be in the Philadelphia art world inexorably wresting control of the priceless Barnes Foundation collection from its under-moneyed, less sophisticated executors. Quite late in the film we learn that the director uses the staunchest advocates of one side of the struggle to tell what we mistook for the whole story. When these advocates leave their recliners to grapple with the real world, they stand revealed as the pathetic losers they are, thus eradicating whatever moral authority Argott hoped they might represent. There’s no denying the greed and malfeasance on display, but Argott’s inept manipulation, his insistence on heroes and villains, makes him seem not worldly enough to grasp the subtleties of the story. Especially irritating is his flipping between excitedly telling us how many billions the Barnes collection is worth and his puppets declaiming over and over that art should never be about money.

LEBANON, dir. Samuel Moaz

"Dude, war is intense!"

An exercise in bravura technique that for once gives more than it takes away. Moaz shot his memory of Israel’s invasion of Lebanon entirely from inside the tank in which he served the Israeli army. We see the roads, the fighting, the civilians, the dead dogs, the shattered lives through the driver’s cross-haired viewfinder and hear through a cacophony of motorized sound. The effect is claustrophobic and terrifying. Moaz pulls it off, faltering only with a too-long soliloquy about the bafflement of average kids hurled into war. As with Waltz With Bashir, the moral disconnect between the confusion inside the tank and the consequences it wreaks outside cannot cleanse the warriors of culpability, no matter how much Moaz yearns that it might.

36 vues du Pic Saint-Loup (AROUND A SMALL MOUNTAIN), dir. Jacques Rivette

                     The dull clowns of Around A Small Mountain.

 

I’ve never liked circus movies. They always seem too schematic; clowns are dull, etc., etc. But even if I loved them, the tiny absurdist conceits in this almost romance are too opaque to entertain. Rivette seems mighty obsessed by them, but to what end? Clearly, this film was chosen because the old master made it. He’s part of the Euro-canon, so he has to be included.

HADEWIJCH, dir. Bruno Dumont

Opacity for opacity’s sake plagues Dumont’s latest, a great disappointment after the physical and emotional savagery ofTwentynine Palms. In Palms, the characters were opaque to one another, but their halting, closed-off intimacy exposed them to us. They’ve remained vital and real to me in the six years (!) since Palms’ release. I think about their dilemma, and Dumont’s solution to it, often. In his new effort, Dumont attempts to channel Bresson by following a lost Parisian soul who, rejected by the nunnery where she hoped to serve, falls in with Arabs who turn out to be terrorists (oh, really?) and then apparently blows herself up near the Arc de Triomphe. Only wait, she doesn’t…and the film meanders through three different endings, each more forced-seeming and more groping-after-meaning than the last. No matter how obscure, all of Bresson’s plots, the narratives, make sense; all track as story. Dumont mistakes impenetrability for Bresson’s greatest gift: mystery.

Das wieße band (WHITE RIBBON), dir. Michael Haneke

  "Yes, I will grow up to be a Nazi!"

Hey, guess what? German High Protestantism in the early 20th century, with its vicious repression and ornate far-reaching concepts of sin, manifested in insular rural villages in perverse destructive ways, and thus created a German mindset ripe for National Socialism. Capish? Good—now you can skip the film, with all its overly plotted episodes and egregious sign-posting. It looks great, in sharp black and white modeled after Fassbinder’s Effi Briest in framing, pace, era and costumes. But here, for the first time, Haneke preaches, and it’s wearying.Caché demonstrated the nuance he’s capable of capturing, for all his love of violence. White Ribbon plays like a tedious sermon, a long pointless Protestant downer. And again, it seems, chosen for the director’s brand, not for the quality of the work.

THE RED RIDING TRILOGY1974, dir. Julian Jarrold; 1980, dir. James Marsh; 1983, dir. Anand Tucker

The wreck of a Gypsy camp in Red Riding.

This year’s Festival saw good and great directors alike founder when they attempted to achieve heavyosity by head-on depiction of “great” ideas. It’s a commentary, and not necessarily a sad one, that recently the most profound films have been genre pictures. By remaining rigorously true to genre, they evoke the very themes upon which more tedious, high-art pictures come to grief. The Red Riding Trilogy, based on the pitiless novels by David Peace, concern the Yorkshire Ripper, a murderer of young girls who terrorized England’s North in the mid-1970s. Ripples spread wide from his atrocities, producing corruption in every institution, which in turn corrupts almost every heart. The three films were made by England’s Channel 4, and each stands on its own while illuminating the next. 1974 is the most matter-of-factly hopeless; it features a monster of a man shrugging his shoulders and saying calmly, “We all have private pleasures.” 1980suggests that what goes around comes around, even in the North, where, according to the crooked cops: “We do what we like.” 1983 attempts redemption and proves the weakest of the three. 1973 and 1980 are astonishing in their spare, propulsive narratives, reminiscent of The Pusher trilogy: simple shots, fast cutting, abbreviated dialogue, no lingering for the protagonist or for us; there’s too much moral squalor to track. They also feature the performance of the year by Sean Harris (Ian Curtis of Joy Division in 24 Hour Party People). Even a roomful of deeply scary men fear Harris, and for damn good reason. A host of stellar UK character actors, with Paddy Considine leading the pack, and the no-frills profundity of the story-telling, evoke the parallel best of American television, The Wire. Is there any higher praise?